The Crucifixion of Jesus Christ 
coincided with a Friday, in agreement with the Gospels. Therefore, the Crucifixion and Resurrection of Jesus 
Christ occurred in the year 
A.D.
 19. 
Final Comments 
    Above are two different lines of reasoning, both of which point to the year 
A.D.
 19 as the year when Jesus 
Christ died for us. The first line of reasoning is based, to a large extent, on the words of Blessed Anne 
Catherine Emmerich, and leads to the conclusion that Jesus Christ died in a year when Nisan 14  coincided 
with a Friday and with April 7, and that the Crucifixion occurred 33 years after the Incarnation. The second 
line of reasoning does not depend at all on the writings of Blessed Anne Catherine. This second argument 
depends on a new chronology for the reigns of the Roman emperors, which establishes 
A.D.
 15 as the 15th 
year of the reign of Tiberius Caesar (cf. Lk 3:1). This second argument has substantial historical evidence 
supporting a revised chronology of the Roman emperors. Each of these two lines of reasoning can stand on its 
own without the other. And each reaches the same conclusion:  the Crucifixion of Christ occurred in 
A.D.
 19. 
    Similarly, the year for the Birth of Jesus Christ can be also established by the writings of Blessed Anne 
Catherine Emmerich, and, separately, by this revised chronology for the reign of Roman rulers. In both lines 
of reasoning, the words of Sacred Scripture are essential to a proper understanding of the dates of important 
events in the lives of Jesus Christ and the Virgin Mary. And both of these arguments conclude that the Birth of 
Jesus Christ occurred in 15 
B.C.
 (see chapter 4). 
    Many other dates for important events in the lives of Jesus and Mary are presented in this book. These dates 
are based in large part on the conclusion that Jesus was born in 15 
B.C.
 and died in 
A.D.
 19. But the dates for 
these other events also give additional support to the dates for the Birth and Crucifixion of Jesus, because all 
these dates fit together in a seamless whole. The date for the Immaculate Conception fits the chronology of the 
rebuilding of the Temple and the date for the beginning of Jesus' Ministry. The dates for the 3 days that Jesus 
was lost and found in the Temple (at age 12) are in harmony with the dates for His Birth and His Crucifixion. 
This new chronology for the lives of Jesus and Mary is all the more compelling because the various dates all 
make sense in relation to one another. 
35






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